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Proem
Only
very recently the authorities of the Roman Catholic Church
decided to transfer the town fiesta of Maribojoc from November
24 to May 5. However, some traditionalists in Maribojoc still
continue to celebrate the town fiesta on Nov. 24.
The
Reasoning
The
Patron Saint of Maribojoc, Bohol is St. Vincente Ferrer. Officially
the feast day of St. Ferrer is April 5. Church authorities
say that Nov. 24 is a wrong date. However, the date May 5
is also a wrong date. The traditionalists argued; What is
the use of transferring from a supposed wrong date to another
wrong date? Therefore it is better to use the traditional
date of Nov. 24.
Forgotten
Record
When
I was researching for my Ph.D. degree, I remembered that I
read somewhere the reason for the November 24 fiesta tradition
of Maribojoc. The trouble is I could no longer remember where
I read the article or document. I did not give importance
to it because it was not my topic of research. So I will just
try to reconstruct what I could remember.
Loon
and Maribojoc
Loon
and Maribojoc were jointly established as a visita or mission
field by the Jesuit Fathers. They were both advocated to the
Nuestra Señora de la Luz (Our Lady of the Light). On
June 22, 1753, Loon was established as a separate parish.
In
the year 1768 the Jesuits were expelled and the Augustinian
Recollects took over.
On
October 21, 1768, Maribojoc was established as a separate
parish. It was also advocated to the Nuestra Señora
de la Luz. As a consequence, the Parish of Loon transferred
its advocacy to the Santo Cetro (Holy Scepter).
In
the year 1791 something significant happened in the town of
Maribojoc. It caused Maribojoc to transfer its advocacy to
the Santa Cruz (Holy Cross) and choose St. Vincent Ferrer
as the town's Patron Saint. As a consequence, Loon went back
to its old advocacy of the Nuestra Señora de la Luz.
The
Legendary Story
According
to Dr. Cecilio Putong in his book "Bohol and Its People,"
the timbers used in the construction of the Loon and Maribojoc
churches were taken from the place called Maitum (Now part
of Catigbian, Bohol). The logs were dragged by carabao to
Tubigon, Bohol and then floated by sea to Loon and Maribojoc.
Sometime
in 1791 there was a Moro raid in Maribojoc. The people ran
to the hills. To their surprise the Moros did not land to
plunder. When the Moros withdrew, the people investigated
and found out that the Moros were "defeated" by
the floating logs, which the Moros did not see from afar.
The people took it as a "miracle" attributed to
St. Vincent
Ferrer. As a way of giving thanks, the people took one of
the logs and cut it. A portion was made into a huge cross
and the other was carved into the image of St. Vincent Ferrer,
which they honored to be the Patron Saint of the town.
The
traditional story says that the event happened at the present
location of the watchtower at Punta Cruz, Maribojoc. But it
would be illogical. Why would the Moros attack at a desolate
place and why would the logs be there?
The
best explanation would be that the attack happened at the
poblacion because it was where the people were and where the
church would be built using the logs.
The
watchtower was constructed at Punta Cruz because it is the
best location for a watchtower. It was constructed to prevent
the repetition of a surprise Moro raid. To commemorate the
event, the cross was also constructed beside the watchtower
and made the advocacy of the town of Maribojoc. The watchtower
was finished in 1796 or 5 years later and dedicated to St.
Ferrer and the holy Cross as engraved in the face of the tower.
Probable
Date
A
pirate raid needs fast attack and withdrawal. To do it, the
raiders must have the wind behind them. The wind blows from
Mindanao to Bohol during the habagat season from June to November.
By the month of December the wind will begin to blow in the
opposite direction and favorable to the Moro raiders for going
home.
Therefore
the Moro raid that was "miraculously" aborted must
have occurred between June and November. Since the people
of Maribojoc celebrated the fiesta in honor of the Santa Cruz
and St. Ferrer on November 24, then it must have been the
date of the Moro raid. Why would the priest and the people
celebrate a "wrong" date for the fiesta of
St. Ferrer without a compelling reason?
Personally,
between a supposed "miracle" (Nov. 24) in Maribojoc
and the transfer of the bones of St. Ferrer (May 5), I would
prefer November 24 because it is locally significant.
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