| |
(Week
after week, we're relentlessly bombarded by headlines, tv's
endless soaps, cell phones, email, visitors, etc. Journalists
have deadlines press on them. Most of us seek breathing space
amidst the pressure -cooker stress. The Spanish have, in fact,
an apt proverb for this yearning: Que ducle es hacer nada
y despues descansar. "How sweet it is to do nothing -
and afterwards to rest. The Oblate professor Fr. Ron Rolheiser
OMI addresses this yearning for respite, in all of us, in
his article below titled: "Looking for rest amid the
pressures - JLM )
The
poet, Rumi, once wrote: "What I want is to leap out of
this personality / And then sit apart from that leaping /
I've lived too long where I can be reached."
In
a day of instant and constant communication, cell phones and
emails, I suspect that we all fit that description. Certainly
I do. I've lived too long where I can be reached.
It
seems that we're almost always over-stretched with too much
to do. We come to the end of each day tired, yet conscious
of what we've left undone. There's always someone else we
should have phoned, emailed, or attended to in some way. Our
lives often seem like over packed suitcases, crammed to the
brim, and still unable to hold all we need to carry along.
What's
wrong here?
Whenever
we feel that way, it's a sure sign that we've lost the proper
sense of time. Life is meant to be busy, But we're also meant,
at regular times, to have sabbatical, sabbath time, to rest
and enjoy.
When
we look at scripture we see that God established a certain
rhythm to time.
Biblically,
this is the pattern: We're meant to work for six days, then
have a one-day sabbatical; work for seven years and have a
one year sabbatical; work for seven times seven years (forty-nine
years) and have a Jubilee year; and finally work for a lifetime
and have an eternity of sabbatical.
The
idea is that our pressured, hurried, working days should be
regularly punctured by times of rest, celebration, enjoyment,
non-work, non-pressure. And that ultimately all work will
cease and we will have nothing to do except to luxuriate in
life itself.
And
what's supposed to happen on a sabbath? What constitutes sabbath
time?
First,
a sabbath is meant to be unordinary time, a time when our
normal work and the everyday pressures of life are stopped.
Partly this is meant to free us up for deeper things. But
mainly it is to remind us that we do not live to work, but
rather work in order to live and love.
Next
a sabbath is meant to be a time for enjoyment, for high celebration.
And this isn't abstract: On a sabbath we're meant to eat our
best meal of the week, wear our best clothing, rest, enjoy
the earth and each other, and (if you're really an Orthodox
believer) to make love.
On
a sabbath we're meant to drink in life in all its fullness,
including its sensuality. Our language still carries some
remnants of this when, for example, we speak of wearing our
Sunday best and having our Sunday dinner.
Finally,
sabbath is meant to be a time for reconciliation, for forgiving
debts, for giving up grudges, for making peace with our enemies.
The cessation of work, the rest, the celebration, the drinking
in of enjoyment, and the making love are all partly ends in
themselves.
The
sabbath was made for us. However they're also in function
of something else, namely, reconciliation, forgiveness. We
only truly celebrate the sabbath, have a genuine holiday,
if we forgive someone. And it's because we don't do this that,
so often, our vacations don't relax us for long.
We're
tired, go on vacation, get a good rest, get away from the
pressures of our work, enjoy some unpressured time, perhaps
even get some sun and a tan, but then come home and very soon,
within hours or days, are just a tired as we were before we
went on vacation. Why? Because we didn't forgive anybody and
our hurts and bitterness are the deep roots of our tiredness.
There's a statute of limitations to all debts, including our
personal hurts.
A
couple of years ago, Wayne Muller wrote a little book entitled,
Sabbath: Finding Rest, Renewal, and Delight in our Busy Lives.
I leave you with some of his wisdom:
Sabbath
need not be a year or even a day. It can also be an afternoon,
an hour, a walk, a dinner. Sabbath is a time when we drink,
if only for a few moments, from the fountain of rest and delight.
It is a time to listen to what is most deeply beautiful, nourishing,
and true.
Sabbath
is different kind of fertility; it honours the wisdom of dormancy.
If certain plant species do not lie dormant for winter, they
will not bear fruit in spring. A period of rest, within which
our roots quietly take in nourishment, is the key to health.
Like plants, we too must have periods in which we lie fallow
and silently nourish our roots.
-
We are almost always running, trying to catch the things that
will make us happy when, in fact, those very things are trying
to catch us!
-
God said: "Remember to rest." This is not a lifestyle
suggestion, but a commandment, as important as not stealing,
not murdering, or not lying.
We
need sabbath. We've all lived too long where we can be reached.
(E-mail: juan_mercado@boholchronicle.com)
|