| The
"damaged" Filipino culture of today is said to be the product of 400
years of Spain and 50 years of Hollywood.
Spain
brought us Christianity that bordered on the ritualistic, sometimes pagan rites
and the almost deification of the clergy. The Spanish bureaucrats and the soldiers
subjugated the tribes into small fiefdoms and then ruled them.
For
400 years, Filipinos - generation upon generation - were made to believe we were
near slaves, incapable of governing ourselves and that not embracing their brand
of Christianity was a one-way ticket to hell.
The
Americans thought that we owed our independence and freedom from them. The Americans
felt that they "liberated" the country from Spain by destroying the
Spanish armada fleet in Manila Bay. Thereafter, after 400 years of Spanish oppression,
a jubilant Filipino armed leader Emilio Aguinaldo declared the Philippine's independence
from across his house balcony in historical Kawit, Cavite on June 12, 1898.
But
the greedy Americans were not to easily give up this country which became the
second most progressive nation in Asia (next to Japan). We were then an extension
of American interests in Asia - a virtual fiefdom without its being called so.
Regardless.
It
was only when the Americans again "liberated" the country from the Japanese
Imperial Forces in 1946 were we "granted" our true independence specifically
on the 4th of July, America's own Freedom Day.
To
the credit, then, of former president Diosdado Macapagal - that he changed the
Philippine Independence Day celebration from July 4 to June 12 beginning 1962
- which is indeed the more appropriate date.
To
her discredit, then, did current president Gloria Arroyo (ironically the daughter
and political heir of Diosdado) somewhat desecrate the sanctity of the June 12
date - by having Philippine Independence Day observed through a non-working holiday
edict celebrated this Monday, June 9.
GMA
had trivialized the nationalist ideals of generations who died to get our own
Philippine flag of independence by such a move - a gambit in favor of her Gloria
Economics. How a long weekend can trigger a more massive jerk on GDP-economic
activities escapes us right now.
But
even if true, we are true-blue sentimentalists, when it comes to nationalist symbols.
And we can't buy her new Gloria Values of the economist type in lieu of dates
of liberation.
Dates
aside, how free indeed are we now as to say we can truly celebrate our Independence
Day?
The
first freedom is the freedom to live - and therefore freedom from want - otherwise
the idea of freedom is merely an abstract concept for Juan de la Cruz.
For
indeed a free man must have both freedoms - economic freedom and political freedom.
Millions
wallow below the poverty line and the nation lives in an inverted pyramid where
10% of the population controls 90% of the nation's wealth. It is a social volcano
waiting for its time to erupt.
For
Filipinos to be economically free, he must be either gainfully employed or runs
his own business as entrepreneur. In a capital starved country like ours, the
savings rate versus the GDP is simply not there - for the simple reason that everything
Juan de la Cruz earns he consumes for his sustenance. Very often, he even goes
to debt because his expenditures exceed his income. Usually, he ends with your
infamous usurer and not all of them wear turbans, we tell you true.
He
cannot go into business because the Banking System does not always give credit
where credit is due. For instance, the criteria for extending loans to business
- often called the "three C of credit" automatically exclude the poor
Juan de la Cruz from the matrix.
For
Juan de la Cruz does not have the first C: "collateral" - he often lives
in a shanty or a dwelling he does not own; his appliances under financing terms.
He does not have the (second C) - "capacity to pay" and his (third C)
"character" - requires a co-maker who is often unavailable or is over-borrowed
himself.
The
Banking system apparently only gives credit to those who don't need it. It has
therefore become unwittingly an instrument in the perpetuation of the inequality
of wealth distribution and opportunity.
Others
look at Education as the golden goose that lays the eggs. But how many can afford
Philippine education today?
Only
one out of the ten students who enter Grade One will ever get to finish College
- due to economic and other reasons. So therefore, the expensive Government program
of giving free elementary and high school education is laid to waste then. Without
a college diploma, at least, who will employ him?
And
even with a college diploma in tow, he joins the ranks of the 700,000 new graduates
every year - searching for scarce jobs - competing among themselves and the unemployed.
It is no wonder that the Department of Foreign Affairs approves papers of 1 million
Filipinos every year to get a chance for them to be workers in a land not our
own.
Are
we economically free, therefore? Politically free?
Are
we an independent country when people who have the money - buy peoples' votes;
those who have the guns terrorize the results of the election and those who have
the political clout force-command votes and coerce people to vote like slaves
without will and power?
Are
we free when the Executive Department - execute all legal stumbling blocks to
prevent the questioning of the morality and the ethics of their moves? Are we
free when a Lower House - largely through economic largesse and political blackmail
can no longer think like free legislators and a Senate that is famous for investigations
and only a few sound laws?
Are
we free with the snail's pace of justice and with many of the courts manned by
judges derided as "hoodlums in robes?" Can a Justice system thrive with
such a miniscule budget while the Military gets at least P50 billion per year
for Modernization (on top of its gargantuan budget)?
Are
we really free when some Media men themselves sell their press badge and dignity
for thirty pieces of very dirty silver? Who will give us that freedom of choice
of freedom of thought?
Are
we free when over 800 men (activists, peasant leaders, labor heads, media men,
men of the cloth) are murdered extra-judicially without justice being served?
Are
we free when the country is dubbed the second most dangerous place for media men
outside of war-torn Iraq? Are we "worse than free," as Vergel Santos'
famous book is titled?
Our
hard-earned democracy - fought for and defended from Mactan to Balintawak to Bataan
and Corregidor, Tirad Pass and EDSA - is a work-in-progress. But we just work
on it like laggards. Such a pity. Let
us henceforth value our independence by acting like we are free. Shall we?
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